Gupapuyŋu is one of the languages of the Yolŋu Matha language group spoken in Northeast Arnhem Land. The Aboriginal people who are living in this area call themselves Yolŋu; it is common that a Yolŋu person speaks three or four different languages. The Gupapuyŋu is spoken in the Miliŋimbi area, although it is understood in the whole region by many of the Yolŋu clans.
Book and DVD kit
The kinship system is a foundation of the Aboriginal social organisation, a complex system that not only determines how people relate to each other, but governs the roles and obligations towards each other and the Land. The kinship system differ from region to region, but they have one thing in common: the kin terms that used for blood relatives are extended to every people in the social world, to outsiders or `newcomers`, even to the non-human world. If you wish to learn about Aboriginal culture, studying kinship is the first step you need to take.
A great example of a classic bush-yiḏaki made with only hand tools: a machete, a chisel, and sand paper. The result is a 100% organic didgeridoo! The walls are quite thick, therefore the instrument has some weight; the maker took some wood off at the upper part of the instrument, the bottom section left untouched, looks as it is under the bark. The bell saw a chisel, however as you look inside the instrument you can see the natural bore, that makes this yiḏaki – at least in my eyes – a perfect didgeridoo. Is is really easy to play, the switch between the drone and the toot is effortless, the sound is rich, and has a good volume. I recommend this excellent stick for those, who are practising the traditional playing styles of Northeast Arnhem Land, and want to get a solid instrument to take anywhere in any conditions.
Listen to this mago here:I had a few yiḏaki from Yalpi in my hands, all of them have similar characteristics: the simple finish, the marks of the machete that is used to shape the instrument, the extremely good playability and the feel that you hold a ‘classic’ traditional yiḏaki in your hands. It has a comfortable mouthpiece, well-balanced backpressure and rich sound. The transition between the drone and the ‘dups’ is very easy, and sound really good. If you read Yalpi’s bio (click on his name above) you can be sure, that you found an instrument with high cultural integrity. The miny’tji (design) depicts one of the most powerful Gumatj totem, the gurtha (fire). I recommend this yiḏaki for traditional players.
Listen to this mago here:An excellent yiḏaki from Marikuku, who is one of the best didgeridoo makers of the Northeast Arnhem Land region. It has a nice, warm growly sound with medium backpressure and great response rate – easy transition between the drone and the toot. I recommend this instrument for traditional players, however it is a great choice for those as well, who follow contemporary playing styles.
Listen to this mago here:A nice and simple didgeridoo for those, who are looking for an easy-to-handle and easy-to-play stick to practice traditional rhythms. It has an open bore, medium backpressure, nice toot, and surprisingly good volume. Good work from Waṉḏawuy!
Listen to this mago here:Another top-quality Dhaḻwaŋu yiḏaki from Balku; the backpressure is well balanced, the transition between the drone and the toot is easy, the sound is direct and rish. I recommend this yiḏaki for those, who are looking for a traditional instrument with high cultural integrity to practice the traditional playing techniques of East Arnhem.
Listen to this yiḏaki here:It is unusual to find a yiḏaki that is made in Birritjimi – at Djalu’s workshop – with thin walls and highly resonant body; sticks made by either Larry or Djalu have thick, solid walls and powerful, ‘boomy’ sound. This instrument is different – and that is why I wanted to have it in the stock! The narrow neck opens up to an open aperture, the backpressure is medium to low that makes me to feel that this is a slow-player instrument – even though I find it easy to speed up the rhythm. What I enjoy in this yiḏaki is the warm, resonant sound that flows the sound, and drifts you away. Contemporary players would find much joy in this excellent instrument as well as trad-fans.
Listen to this yiḏaki here:A great Dhaḻwaŋu yiḏaki from one of the most productive makers; the backpressure is balanced, therefore the instruments plays effortless with a good power, volume and transition between the drone and the toot. I recommend this yiḏaki for those, who are looking for a traditional instrument with high cultural integrity to practice the traditional playing techniques of East Arnhem.
Listen to this yiḏaki here:A great a versatile stick from one of the most famous makers of Northeast Arnhem Land. Since Mr B. Wunuŋmurra passed away recently, this is one of the last opportunities to purchase an instrument made by him. After the instrument and its player warmed up, its sound is full of life, rich in low and high overtones; easy to play, responsive to every movements of the lips and tongue, the toot is easy to hit, suitable for fast playing. Beautiful shape and painting, I recommend this yiḏaki for traditional players and/or collectors.
Listen to this mago here: